Masnavi of Rumi. All these...(Post 93)

All these (various persons) are not in the right; nor again this herd is entirely astray,
Because nothing false is shown without the True,
The fool bought spurious coins in the hope of (it being) gold.
If there were no current (genuine) coins in the world,
how would it be possible to issue a false coin.
Unless there be truth, how should there be falsehood? That falsehood
receives brilliance from the truth..
Do not say, then, that all these utterance are false…
Do not say, then, that all (this) is fantasy and error:
Without truth fantasy exists not in the world.
Truth is the Night of Power (which) is hidden among the other nights…
Not all nights are (the Night of) Power.

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Shahi Qila decorative work in Lahore Paklistan (297)

Shahi Qila Lahore Pakistan. Decorative work.

Role of Muslim women as Sufis, scholars and rulers (post 259)

Islam had a glorious past. The golden age of Islam started in the 7th century and lasted to the 18th century and ended when the European powers took control of the Muslim region. It is interesting to note that so many women rulers, scholars and Sufis were in a period when scholarship in Islam, sciences and all other fields was at its height. The decline in the role of women appears to happen when a deficit in the knowledge of Islam among its followers occurred. Deficit in Islamic knowledge when combined with lack of respect for civil liberties and justice for all creates a breeding ground for ignorance, hate and radical groups. This can only be eliminated with high quality education available to all and nurturing values such as inclusiveness, respect for civil liberties and sense of fairness and justice for all. Here is a brief overview of women's role as Sufis, scholars and rulers. Khaliq 1. Muslim Women Sufies and Scholars Rabia Al Basri and...

Masnavi of Rumi. He is the first..(Post 77)

He is the first, He is the last, He is the outward, He is the inward ; I know none other except "Ya Hu" [Yahweh] and "Ya man Hu" ["O He who is"]. I am intoxicated with Love's cup, the two worlds have passed out of my ken; I have no business save carouse and revelry. If once in my life I spent a moment without you, From that time and from that hour I repent of my life. If once in this world I win a moment with you, I will trample on both worlds, I will dance in triumph for ever. O Shamsi Tabriz, I am so drunken in this world, That except of drunkenness and revelry I have no tale to tell.

Islam and Sufism an introduction

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