Gaber (721-815) founder of Chemistry. (Post 201)

Gaber (721-815) from the golden age of Islam is regarded as the founder of Chemistry. His name is Jabir Ibn Hayyani but in Europe known as Gaber. Here is a link to him and other scholars in the history of science series..

https://www.youtube.com/watch?v=iojISmRrTq0

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Omar Khayyam(1048-1131) come fill ..(Post 163)

Omar Khayyam a polymath is best known for his Rubaiyats translated by Edward Fitzgerald in the 1880s. Sufi poetry has lot of references to wine and love, more so in Hafiz(1325–1389) and Omar Khayyam. However their wine did not come from a bottle but a mystical experience. Love is Love of God (Ishque Allah). Come, fill the Cup, and in the fire of Spring Your Winter-garment of Repentance fling: The Bird of Time has but a little way To flutter---and the Bird is on the Wing.

Sorces that I have used for my blog. (Post 167)

Sources that I have found useful in preparing material for my blog. I hope it will assist others to access information. It is a good practice to consult more than one reliable source.The sources are; Oxford encyclopedia of Islamic world. at , http://www.oxfordreference.com /view/10.1093/acref/9780195305 135.001.0001/acref-97801953051 35 .. It is an excellent but it costs $199 a year. University of Georgia. www.uga.edu/islam by Dr Alan Godlas. It is a comprehensive site on Islam and Sufism. All material on Islam is in one place and it us free. Princeton University. https://www.princeton.edu/~hum comp/scholars.html . It has all Muslim scholars of the Golden age of Islam in one place. Fordham University. internet Islamic history source book at; https://sourcebooks.fordham.ed u/islam/islamsbook.asp Stanford encyclopedia of philosophy at; www.plato.stanford.edu/entries /omar-khayyam . Ibn Sina, Ibn Arabi , Al Kindi a...

Masnavi of Rumi. We and our existance...(Post 105)

We and our existences are non-existent; Thou art the Absolute appearing in the guise of mortality. That which moves us is Thy Gift; Our whole being is Thy creation, Thou didst show the beauty of Being unto not-being, after Thou hadst caused not being to fall in love with Thee. Take not away the delight of Thy beauty; take not away Thy dessert and wine and wine cup! But if Thou take it away, who will question thee? Does the picture quarrel with the painter? Look not on us, look on Thine Own loving-kindness and Generosity! We were not; there was no demand on our part; yet Thy Grace heard our silent prayer and called us into existence. In the Divine court of audience all are helpless as tapestry before the needle. Now He makes the portrait of the Devil, now of Adam; now He depicts joy, now sorrow. None can raise a hand in defence; none dare utter a word concerning injury or benefit.

Islam and Sufism an introduction

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