Skip to main content

Rumi (1207-1273) Captive bird, a story from Masnavi. (Post 39)


Rumi, Sadi and others used stories to convey morals. Masnavi has many and here is one.

A certain man caught a bird by guile and trap; the bird said to him, “O noble sire,thou hast eaten many oxen and sheep, thou hast sacrificed many camels;
Thou hast never in the world been sated(satisfied) by them, neither wilt thou be sated by my limbs. Let me go, that I may bestow on thee three counsels, that thou mayest perceive whether I am wise or foolish. (I will give thee) the first of those counsels on thy hand, the second of them on thy plastered roof, and the third counsel I will give thee on a tree. (let me go), for thou will become fortunate through these three counsels.  (As for) that saying which is (to be said) on thy hand, ‘tis this; ‘do not believe an absurdity (when thou hearest it) from anyone.’” When it (the bird) had uttered the first grave counsel on his palm, it became free and went (to perch) on the wall of his house,
And said, “The second is, ‘do not grieve over (what is) past; when it has passed from thee, do not feel regret for it.”
After that, it said to him, “In my body is concealed a solitary (large and precious) pearl 10 dirhems in weight.
By thy soul’s truth (as sure as thou livest), that jewel was thy fortune and the luck of thy children.
Thou hast missed the pearl, for it was not thy appointed lot (to gain it)—a pearl the like of which is not in existence.”------Khwaja began to cry out clamorously.
The bird said to him, Did not I admonish thee, saying, ‘Let there be no grief in thee for what passed yesterday’?
Since it is the past and gone , why art thou grieving? Either thou didst not understand my counsel or thou art deaf.
And (as regards) the second counsel I gave thee, (namely), ‘Do not from misguidedness put any belief in an absurd statement,’
O lion, I do not myself weigh 10 dirhems ; how should the weight of 10 dirhems be within me?”
The khwaja came back to himself (recovered from his wits) and said, “Hark, disclose the third (piece of) excellent counsel.”
“Yes,” said the bird, “thou hast made good use of those (former counsels), that I should tell (thee) the third counsel in vain!”
To give counsel to a sleepy ignoramus is to scatter seed in nitrous soil.
The rent of folly and ignorance does not admit of being patched up; do not give the seed of wisdom to him (the fool), O counselor.

Comments

Popular posts from this blog

Masnavi of Rumi. Tear not...(Post 74)

Tear not thy plumage off, it can not be replaced; Disfigure not thy face in wantonness, O fair one! That face which is bright as the forenoon sun--- To disfigure it were a grievous sin. 'Twere paganism to mar such a face as thine! The moon itself would weep to lose sight of it! Knowest  thou not the beauty of thine own face? Quit this temper that leads thee to war with thyself! It is the claws of thine own foolish thoughts That in spite wound the face of thy quiet soul. Know such thoughts to be claws fraught with poison. Which score deep wounds on the face of thy soul.

Omar Khayyam(1048-1131) come fill ..(Post 163)

Omar Khayyam a polymath is best known for his Rubaiyats translated by Edward Fitzgerald in the 1880s. Sufi poetry has lot of references  to wine and love, more so in Hafiz(1325–1389) and Omar Khayyam. However their wine did not come from a bottle but a mystical experience.  Love is Love of God (Ishque Allah).  Come, fill the Cup, and in the fire of Spring Your Winter-garment of Repentance fling: The Bird of Time has but a little way To flutter---and the Bird is on the Wing.

Omar Khayyam (1040-1134) an overview. Worldly hope..and Thik in..(Post 10)

Continuation  of posts introducing a few scholars of the * Golden age of Islam (8th to 13th century), by giving a short overview and a sample of their work Omar Khayyam  (1040-1134) a Mathematician, a philosopher, scholar of Islam  and a Sufi was born in Naishapur, Iran.  He  Wrote a treatise entitled "Demonstration of Problems of Algebra" (1070) and on the "Triangular array of binomial coefficient known as Pascal's triangle". In 1077 he produced another work, "Explanations of the Difficulties in the Postulates of Euclid", and on "theory of proportions". He also wrote on religion, music and astronomy. Contemporaries included Al Bairuni (973-1048) a philosopher and scientist, who calculated the circumference of the earth quite accurately. He wrote widely on topics including Hindus(religion, Medicine,  philosophy etc.). Abu Sina (Avicenna 980-1057) a great physician, a philosopher and a Sufi, wrote on Islam, P...