Masnavi of Rumi. No sickness...(Post 71)

No sickness worse than fancying thyself perfect
Can infect thy soul, O arrogant, misguided one!
Shed many tears of blood from eyes and heart,
That this self-satisfaction may be driven out.
The fate of Iblis lay in saying, "I am better than He,"
And this same weakness lurks in the souls of all creatures.

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Masnavi of Rumi. Tear not...(Post 74)

Tear not thy plumage off, it can not be replaced; Disfigure not thy face in wantonness, O fair one! That face which is bright as the forenoon sun--- To disfigure it were a grievous sin. 'Twere paganism to mar such a face as thine! The moon itself would weep to lose sight of it! Knowest thou not the beauty of thine own face? Quit this temper that leads thee to war with thyself! It is the claws of thine own foolish thoughts That in spite wound the face of thy quiet soul. Know such thoughts to be claws fraught with poison. Which score deep wounds on the face of thy soul.

Sorces that I have used for my blog. (Post 167)

Sources that I have found useful in preparing material for my blog. I hope it will assist others to access information. It is a good practice to consult more than one reliable source.The sources are; Oxford encyclopedia of Islamic world. at , http://www.oxfordreference.com /view/10.1093/acref/9780195305 135.001.0001/acref-97801953051 35 .. It is an excellent but it costs $199 a year. University of Georgia. www.uga.edu/islam by Dr Alan Godlas. It is a comprehensive site on Islam and Sufism. All material on Islam is in one place and it us free. Princeton University. https://www.princeton.edu/~hum comp/scholars.html . It has all Muslim scholars of the Golden age of Islam in one place. Fordham University. internet Islamic history source book at; https://sourcebooks.fordham.ed u/islam/islamsbook.asp Stanford encyclopedia of philosophy at; www.plato.stanford.edu/entries /omar-khayyam . Ibn Sina, Ibn Arabi , Al Kindi a...

Masnavi of Rumi. Since wisdom is. (Post 107).

Since Wisdom is the true believers stray camel, he knows with certainty, From whomsover he may have heard it. And when he finds himself face to face with it, How should there be doubt? How can he make mistake? If you tell a thirsty man—“Here is a cup of water; drink!”— Will he reply?-“This is mere assertion: let me alone, O liar go away.” Or suppose a mother cries to her babe, ”Come, I am mother; hark my child!” Will it say? Prove this to me, so that I may take comfort in thy milk.” When in the heart of people there is a spiritual perception, the face and voice of the prophet (SAWS) are as an evidentiary miracle. When the prophet (SAWS) utters a cry from without, the soul of people falls to worship within. Because never in the world will soul’s ear have heard a cry of the same kind as his. That wondrous voice is heard by the soul in exile-the voice of God calling , “lo, I am nigh.” ...

Islam and Sufism an introduction

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