Silk Road route in the Gilgit- Baltistan area. (Post 127)

A vista of the terrain that the silk road traversed through the Gilgit-Baltistan area of Pakistan. The silk road brought prosperity to Muslim regions and China in the golden age of period of Islam (8th to 13th century). I took this and other photographs that I have posted many years ago on our traveled in the northern areas of Pakistan.

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Masnavi of Rumi. The end and object...(Post 75)

The end and object of all negation is to attain to subsequent affirmation, as the negation in the creed, "There is no God," finds its complement and purpose in the affirmation "but God." Just so the purpose of negation of self is to clear the way for the apprehension of the fact that there is no existence but the One. The intoxication of Life and its pleasures and occupations veils the Truth from men's eyes, and they ought to pass on to the spiritual intoxication which makes men beside themselves and lifts them to the beatific vision of eternal Truth.

Muslim women rulers, scholars a repeat (Post 305)

Muslim women rulers, scholars and Sufis . 1.Women Sufies and Scholars Rabia Al Basri and Fatima Naishapuri, born in the 8th century were the early scholars and Sufis. As-Sulami (died in 1021) in his publication Early Sufi Women* mentions that between the 8th and 11th century there who 80 respected Sufi teachers and spritual guides. Some known figures were Lubna of Cordoba (Spain) who died in 984, who was a scholar and a mathematician. She presided over the famous Library of Cordoba that had about 500,000 books. Fatima b Al Qasim died in 1216. She was also from Andalusia and is regarded as one of the most learned scholar of her time. Zainab B Ahmed died in 1339 and was an eminent Islamic scholar of the 14th century. Bibi Hatati Kirmani and Aisha of Damascus were known Sufi teachers in the 15th century. Jaahan Ara(1592-1666) daughter of Emperor Shahjahan was a Sufi and a writer. (Women ...

Omar Khayyam(1048-1131) come fill ..(Post 163)

Omar Khayyam a polymath is best known for his Rubaiyats translated by Edward Fitzgerald in the 1880s. Sufi poetry has lot of references to wine and love, more so in Hafiz(1325–1389) and Omar Khayyam. However their wine did not come from a bottle but a mystical experience. Love is Love of God (Ishque Allah). Come, fill the Cup, and in the fire of Spring Your Winter-garment of Repentance fling: The Bird of Time has but a little way To flutter---and the Bird is on the Wing.

Islam and Sufism an introduction

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